Tuesday, July 30, 2013

St. Philomena, Virgin and Martyr

Just wanna share with you a very powerful Saint...



After 1500 years of obscurity in the catacombs, the precious relics of St. Philomena, Virgin and Martyr, were discovered on May 24th and revealed on May 25th 1802. So numerous and striking were the miracles obtained through her powerful intercession that, within 35 years of her discovery, this young Grecian Princess was raised to the Altar and proclaimed the Wonder Worker of the 19th century. Shrines, altars, and monuments were erected world wide in honor of St. Philomena, Powerful with God! 


“My children, St. Philomena has great power with God. Her virginity and generosity in embracing heroic martydom has rendered her so agreeable to God that He will never refuse anything that she asks for us.” -St. John Vianney, the Curé of Ars 

Her story as revealed to the Foundress of the Oblates of Our Lady of Sorrows, Mother Maria Luisa di Gesù, a Dominican Tertiary. 

My dear Sister, I am the daughter of a Prince who governed a small state in Greece. My mother is also of royal blood. My parents were without children. They were idolaters. They continually offered sacrifices and prayers to their false gods. 

A doctor from Rome named Publius lived in the palace in the service of my father. This doctor professed Christianity. Seeing the affliction of my parents, by the impulse of the Holy Spirit, he spoke to them of Christianity, and promised to pray for them if they consented to receive Baptism. The grace which accompanied his words enlightened their understanding and triumphed over their will. They became Christians and obtained the long desired happiness that Publius had assured them as the reward of their conversion. At the moment of my birth, they gave me the name of “Lumena,” an allusion to the light of Faith of which I had been, as it were, the fruit. The day of my Baptism they called me “Filumena,” or “Daughter of Light,” because on that day I was born to the Faith. The affection which my parents bore me was so great that they had me always with them. 

It was on this account that they took me to Rome on a journey that my father was obliged to make on the occasion of an unjust war with which he was threatened by the haughty Diocletian. I was then thirteen years old. On our arrival in the capital of the world, we proceeded to the palace of the Emperor and were admitted for an audience. As soon as Diocletian saw me, his eyes were fixed upon me. He appeared to be pre-possessed in this manner during the entire time that my father was stating with animated feelings everything that could serve for his defense. 
As soon as Father had ceased to speak, the Emperor desired him to be disturbed no longer, to banish all fear, to think only of living in happiness. These are the Emperor’s words, “I shall place at your disposal all the force of the Empire. I ask only one thing, that is the hand of your daughter.” My father, dazzled with an honor he was far from expecting, willingly acceded on the spot to the proposal of the Emperor. 

When we returned to our own dwelling, Father and Mother did all they could to induce me to yield to Diocletian’s wishes and theirs. I cried, “Do you wish, that for the love of a man, I should break the promise I have made to Jesus Christ? My virginity belongs to him. I can no longer dispose of it.” “But you were young then, too young,” answered my father, “to have formed such an engagement.” He joined the most terrible threats to the command that he gave me to accept the hand of Diocletian. The grace of my God rendered me invincible, and my father, not being able to make the Emperor relent, in order to disengage himself from the promise he had given, was obliged by Diocletian to bring me to the Imperial Chamber. 

I had to withstand for some time beforehand a new attack from my father’s anger. My mother, uniting her efforts to his, endeavored to conquer my resolution. Caresses, threats, everything was employed to reduce me to compliance. At last, I saw both of my parents fall at my knees and say to me with tears in their eyes, “My child have pity on your father, your mother, your country, our country, our subjects.” “No! No,” I answered them. “My virginity, which I have vowed to God, comes before everything, before you, before my country. My kingdom is heaven.” My words plunged them into despair and they brought me before the Emperor, who on his part did all in his power to win me. But his promises, his allurements, his threats, were equally useless. He then flew into a violent fit of anger and, influenced by the Devil, had me cast into one of the prisons of the palace, where he had me loaded with chains. Thinking that pain and shame would weaken the courage with which my Divine Spouse inspired me, he came to see me every day. After several days, the Emperor issued an order for my chains to be loosed, that I might take a small portion of bread and water. He renewed his attacks, some of which would have been fatal to purity had it not been for the grace of God. 
The defeats which he always experienced were for me the preludes to new tortures. Prayer supported me. I did not cease to recommend myself to Jesus and his most pure Mother. My captivity had lasted thirty-seven days, when, in the midst of a heavenly light, I saw Mary holding the Divine Son in her arms. “My daughter,” she said to me, “three days more of prison and after forty days you shall leave this state of pain.” Such happy news made my heart beat with joy, but as the Queen of Angels had added that I should quit my prison, to sustain, in frightful torments a combat far more terrible than those preceding, I fell instantly from joy to the most cruel anguish; I thought it would kill me. “Have courage, my child,” Mary then said to me; “are you unaware of the love of predilection that I bear for you? The name, which you received in baptism, is the pledge of it for the resemblance which it has to that of my Son and to mine. You are called Lumena, as your Spouse is called Light, Star, Sun, as I myself am called Aurora, Star, the Moon in the fullness of its brightness, and Sun. Fear not, I will aid you. Now nature, whose weakness humbles you, asserts its law. In the moment of combat, grace will come to lend you its force, and your Angel, who was also mine, Gabriel, whose name expresses strength, will come to your aid. I will recommend you especially to his care, as the well beloved among my children.” These words of the Queen of virgins gave me courage again, and the vision disappeared, leaving my prison filled with a celestial perfume. I experienced a joy out of this world. Something indefinable. 

What the Queen of Angels had prepared me for was soon experienced. Diocletian, despairing of bending me, decided on public chastisement to offend my virtue. He condemned me to be stripped and scourged like the Spouse I preferred to him. These are his horrifying words. “Since she is not ashamed to prefer to an Emperor like me, a malefactor condemned to an infamous death by his own people, she deserves that my justice shall treat her as he was treated.” The prison guards hesitated to unclothe me entirely but they did tie me to a column in the presence of the great men of the court. They lashed me with violence until I was bathed in blood. My whole body felt like one open wound, but I did not faint. 

The tyrant had me dragged back to the dungeon, expecting me to die. I hoped to join my heavenly Spouse. Two angels, shining with light, appeared to me in the darkness. They poured a soothing balm on my wounds, bestowing on me a vigor I did not have before the torture. 

When the Emperor was informed by the change that had come over me, he had me brought before him. He viewed me with a greedy desire and tried to persuade me that I owed my healing and regained vigor to Jupiter, another god, that he, the Emperor, had sent to me. He attempted to impress me with his belief that Jupiter desired me to be Empress of Rome. Joining to these seductive words promises of great honor, including the most flattering words, Diocletian tried to caress me. Fiendishly, he attempted to complete the work of Hell which he had begun. The Divine Spirit to whom I am indebted for constancy in preserving my purity seemed to fill me with light and knowledge, and to all the proofs which I gave of the solidity of our Faith, neither Diocletian or his courtiers could find an answer. Then, the frenzied Emperor dashed at me, commanding a guard to chain an anchor around my neck and bury me deep in the waters of the Tiber. The order was executed. I was cast into the water, but God sent me two angels who unfastened the anchor. It fell into the river mud, where it remains no doubt to the present time. The angels transported me gently in full view of the multitude upon the riverbank. I came back unharmed, not even wet, after being plunged with the heavy anchor.
 
When a cry of joy rose from the debauchers on the shore, and so many embraced Christianity by proclaiming their belief in my God, Diocletian attributed my preservation to secret magic. Then the Emperor had me dragged through the streets of Rome and shot with a shower of arrows. My blood flowed, but I did not faint. Diocletian thought that I was dying and commanded the guards to carry me back to the dungeon. Heaven honored me with a new favor there. I fell into a sweet sleep, and I found myself, on awaking, perfectly cured. Diocletian learned about it. “Well, then,” he cried in a fit of rage, “let her be pierced with sharp darts a second time, and let her die in that torture.” They hastened to obey him. Again, the archers bent their bows. They gathered all their strength, but the arrows refused to second their intentions. The Emperor was present. In a rage, he called me a magician, and thinking that the action of fire could destroy the enchantment, ordered the darts to be made red in a furnace and directed against my heart. He was obeyed, but these darts, after having passed through a part of the space which they were to cross to come to me, took a quite contrary direction and returned to strike those by whom they had been hurled. Six of the archers were killed by them. Several among them renounced paganism, and the people began to render public testimony to the power of God that protected me. 

These murmurs and acclamation infuriated the tyrant. He determined to hasten my death by ordering my head to be cut off. My soul took flight towards my heavenly spouse, who placed me, with the crown of virginity and the palm of martyrdom, in a distinguished place among the elect. The day that was so happy for me and saw me enter into glory was Friday, the third hour after mid-day, the same hour that saw my Divine Master expire.

Friday, July 26, 2013

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Wednesday, June 12, 2013

Miracles of St. Anthony during his lifetime (courtesy of prayerstanthony.wordpress.com)

Anthony of Padua wasn’t always a Franciscan. His early days in religion were spent as a Canon Regular of
St. Augustine. As guest master in the Abbey of Holy Cross outside Coimbra in Portugal, he met the first Franciscan missionaries who were passing through on their way to Morocco. The enthusiasm with which the friars spoke of the possibility of martyrdom among the infidels was catching. Anthony, or Ferdinand, as he was then known, would have gone with the missionaries if he could have done so.
The Franciscan missionaries were martyred and their relics brought back to the Abbey of Holy Cross. Ferdinand spent a whole night in prayer before the precious relics of those first martyrs of the Order. In the morning his decision had been made. He too would be a Franciscan. With the consent of his superior Ferdinand the Canon Regular became Anthony the Franciscan.
-Taken from the Miracles of Saint Anthony of Padua

SAINT FRANCIS OF ASSISI died the evening of Oct. 3, 1226. But shortly before his death, Francis
appeared in silent testimony of the work of his glorious son, Anthony of Padua. During the last days of September the friars had assembled at Arles for a Chapter. Anthony preached, taking as text, “Jesus of Nazareth, King of the Jews.”
In the midst of Anthony’s sermon, one of the friars noticed the presence of st. Francis in the room. The Seraphic Saint, suspended in air, stood with hands raised in blessing over the friars assembled there in solemn session. At that moment all present were filled with a great peace, so that they wondered what had happened. When the friar told of the vision he had seen, they knew that Francis had come to bless especially the work of Anthony, their conferere. He would truly be the Ark of the Testament and the Hammer of Heretics.
-Taken from the Miracles of Saint Anthony of Padua


EVEN though he was an eloquent preacher, St. Anthony wasn’t always able to get an audience. Such was the case one day in Fimini. Undaunted by the refusal of the heretics of Rimini to listen to the word of God, the Saint was determined to preach to those who would listen. So he walked to the seashore and took his stand at the water’s edge. As the saintly friar began to preach, the surface of the water was broken by the heads of countless fishes which rose to listen.
St. Anthony preached to the fishes of the glory of God and the goodness of their Creator. He bade them be grateful and thus confound the coldness of the people of Rimini who had no place for the word of God in their hearts. Not a fish moved as St. Anthony went on with his sermon to his quite unusual congregation. When he had finished, the Saint blessed the fish with the Sign of the Cross. Then they left.
-Taken from the Miracles of Saint Anthony of Padua

THERE was a certain heretic at Rimini who refused to believe in the Real Presence. He made this
proposition to St. Anthony. The unbelieving heretic would starve his mule for three days. If the hungry animal would prostrate before the monstrance, then the heretic would confess the reality of the Blessed Sacrament.
On the appointed day the heretic appeared in the town square with his beast. St. Anthony approaced from the opposite side with the Sacred Host. A curious group of believers and unbelievers alike watched to see just what would happen. A large pan of oats and a bundle of fragrant hay were placed before the hungry animal. But all this was ignored. Instead, the mule approaced our Saint and fell on her knees before the Blessed Sacrament. True to his promise, the heretic made a profession of faith in the Real Presence.
-Taken from the Miracles of Saint Anthony of Padua









St. Anthony of Padua, Priest and Doctor of the Church (courtesy of EWTN.com)

ST. ANTHONY OF PADUA—1195-1231 A.D.
St. Anthony of Padua is one of the most famous disciples of St. Francis of Assisi. He was
a famous preacher and worker of miracles in his own day, and throughout the eight centuries since his death he has so generously come to the assistance of the faithful who invoke him, that he is known throughout the world.
St. Anthony's Youth & Conversion
St. Anthony was born in the year 1195 A. D. at Lisbon (Portugal) where his father was a captain in the royal army. Already at the age of fifteen years, he had entered the Congregation of Canons Regular of St. Augustine and devoted himself with great earnestness both to study and to the practice of piety in the Monastery at Coimbra (Portugal).
About that time some of the first members of the Order of Friars Minor, which St. Francis has founded in 1206 A. D. came to Coimbra. They begged from the Canons Regular a small and very poor place, from which by their evangelical poverty and simplicity they edified everyone in the region. Then in 1219 A. D. some of these friars, moved by divine inspiration, went as missionaries to preach the Gospel of Christ to the inhabitants of Morocco. There they were brutally martyred for the Faith. Some Christian merchants succeeded in recovering their remains; and so brought their relics in triumph back to Coimbra.
The relics of St. Bernard and companions, the first martyrs of the Franciscan Order, seized St. Anthony with an intense desire to suffer martyrdom in a like manner. So moved by their heroic example he repeatedly begged and petitioned his superiors to be given leave to join the Franciscan Order. In the quiet little Franciscan convent at Coimbra he received a friendly reception, and in the same year his earnest wish to be sent to the missions in Africa was fulfilled.
St. Anthony's Arrival in Italy
But God had decreed otherwise. And so, St. Anthony scarcely set foot on African soil when he was seized with a grievous illness. Even after recovering from it, he was so weak that, resigning himself to the will of God, he boarded a boat back to Portugal. Unexpectedly a storm came upon them and drove the ship to the east where it found refuge on coast of Sicily. St. Anthony was greeted and given shelter by the Franciscans of that island, and thus came to be sent to Assisi, where the general chapter of the Order was held in May, 1221 A. D..
Since he still looked weak and sickly, and gave no evidence of his scholarship, no one paid any attention to the stranger until Father Gratian, the Provincial of friars living in the region of Romagna (Italy), had compassion on him and sent him to the quiet little convent near Forli (also in Italy). There St. Anthony remained nine months as chaplain to the hermits, occupied in the lowliest duties of the kitchen and convent, and to his heart's content he practiced interior as well as exterior mortification.
St. Anthony, Preacher and Teacher
But the hidden jewel was soon to appear in all its brilliance. For the occasion of a ceremony of ordination some of the hermits along with St. Anthony were sent to the town of Forli. Before the ceremony was to begin, however, it was announced that the priest who was to give the sermon had fallen sick. The local superior, to avert the embarrassment of the moment, quickly asked the friars in attendance to volunteer. Each excused himself, saying that he was not prepared, until finally, St. Anthony was asked to give it. When he too, excused himself in a most humble manner, his superior ordered him by virtue of the vow of obedience to give the sermon. St. Anthony began to speak in a very reserved manner; but soon holy animation seized him, and he spoke with such eloquence, learning and unction that everybody was fairly amazed.
When St. Francis was informed of the event, he gave St. Anthony the mission to preach throughout Italy. At the request of the brethren, St. Anthony was later commissioned also to teach theology, "but in such a manner," St. Francis distinctly wrote, " that the spirit of prayer be not extinguished either in yourself or in the other brethren." St. Anthony himself placed greater value in the salvation of souls than on learning. For that reason he never ceased to exercise his office as preacher despite his work of teaching.
The number of those who came to hear him was sometimes so great that no church was large enough to accommodate and so he had to preach in the open air. Frequently St. Anthony wrought veritable miracles of conversion. Deadly enemies were reconciled. Thieves and usurers made restitution. Calumniators and detractors recanted and apologized. He was so energetic in defending the truths of the Catholic Faith that many heretics returned to the Church. This occasioned the epitaph given him by Pope Gregory IX "the ark of the covenant."
In all his labors he never forgot the admonition of his spiritual father, St. Francis, that the spirit of prayer must not be extinguished. If he spent the day in teaching and heard the confession of sinners till late in the evening, then many hours of the night were spent in intimate union with God.
Once a man, at whose home St. Anthony was spending the night, came upon the saint and found him holding in his arms the Child Jesus, unspeakably beautiful and surrounded with heavenly light. For this reason St. Anthony is often depicted holding the Child Jesus.
St. Anthony's Death
In 1227 A. D., St. Anthony was elected Minister Provincial of the friars living in northern Italy. Thus he resumed the work of preaching. Due to his taxing labors and his austere penance, he soon felt his strength so spent that he prepared himself for death. After receiving the last sacraments he kept looking upward with a smile on his countenance. When he was asked what he saw there, he answered: "I see my Lord." He breathed forth his soul on June 13, 1231 A. D., being only thirty six year old. Soon the children in the streets of the city of Padua were crying: "The saint is dead, Anthony is dead."


Pope Gregory IX enrolled him among the saints in the very next year. At Padua, a magnificent basilica was built in his honor, his holy relics were entombed there in 1263 A. D. From the time of his death up to the present day, countless miracles have occurred through St. Anthony's intercession, so that he is known as the Wonder-Worker. In 1946 A. D. St. Anthony was declared a Doctor of the Church.

This brief life of St. Anthony of Padua appeared in the August/September edition of the Herald of the Immaculate , and forms part of the Home Page of St. Francis of Assisi.
The Franciscan Friars of the Immaculate are a Roman Catholic Religious Institute of solemn vows headquartered at Benevento, Italy.
For more information contact:
Marian Friary of Our Lady Queen of the Seraphic Order
600 Pleasant Street
New Bedford, Massachusetts
Tel: (508) 996-8274
FAX: (508) 996-8296
Email at: ffi@marymediatrix.com or visit their web site at: http://www.marymediatrix.com/information/nb.shtml

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Thursday, March 14, 2013

Welcome!

Welcome to the WORK OF THE SAINTS web blog! From here, we will provide you with some information on the lives and teachings of the Saints and those who are being considered by the Church for Canonization and Beatification and whose Causes are currently in progress and some updates relative to the ministry of the WORK OF THE SAINTS APOSTOLATE working inside the Diocese of Parañaque and other neighboring Arch/Dioceses 


Enjoy Reading!